cARTography

The theme for the following thread was sourced from the book titled, "The Map as Art - Contemporary Artists Explore Cartography" by Katharine Harmon. 

In Katharine Harmon's book artists take inspiration from maps, something very utilitarian in nature, and transmute these diagrammatic representations of the world into artworks. The utilitarian value of the artworks in themselves becomes far from eroded as their forms function as poignant messages, pervasive in their beauty, which is about truth. How can artworks that channel depictions of the Earth not speak of a bigger picture? 

Qin Ga, Site 22: Mao Zedong Temple, 2005

In 2002, China's Long March Project embarked upon the route of the 1934 - 1936 historic 6000-mile Long March. Beijing-based artist, Qin Ga, tracked the group’s route in a tattooed map on his back. Three years later, Qin continued the trek where the original marchers had left off, accompanied by a camera crew and a tattoo artist, who continually updated the map on Qin’s back.

Jane Soloman, Body Maps, 2003

Memory Box, a community outreach programme initiated by the University of Cape Town, worked with HIV+ people to encourage expression and contemplation of their experience through writing, painting and other media. Cape Town-based artist, Jane Soloman, helped participants create Body Maps - life size images tracing the contours of their bodies that visualize the virus and articulate each individual history. 

Each Body Map image bears the name, the place and the date of birth, as well as the handprints and the footprints of its maker. On the Body Maps, painted representations of wounds, marks and attacking HIV viruses appear together with textual fragments and areas of emotional significance. Each participant selected a symbol of personal power and hope, often taking the form of a flower or a heart, to embody the optimism of the project. The shadowy forms of the participants' partners hover behind them, underlining the crucial need for support and encouragement from others.

Corriette Schoenaerts, South America, 2005

Schoenaerts, a conceptual photographer living in Amsterdam, constructs countries and continents out of clothing.

Rhonald Blommestijn

The above illustration by Dutch artist, Rhonald Blommestijn, depicts a politician from the West ironing out a crumpled map of Afghanistan.

Joao Machado, Swimming, 2007

"Everybody needs a map to understand the physical world we live in. We look to maps to understand the spiritual world, as in astrology, for example. We need maps to understand each other in this constant exploration. An exploration of both the extent of the galaxy and the depths of our own inner-space."
Joao Machado, Los Angeles, 2006

Vernon Fisher, Man Cutting Globe, 1995

Doug Beube, Strike Anywhere, 2007

Elisabeth LeCourt, dresses based on maps of London and Paris

Jane Hammond, All Souls (Kirov), 2006

Art direction by Michael Ciancio, photography by Piero Martinello, "Africa Map Ketchup"

An activist design collective at Fabrica uses icons of consumer culture to contrast lives in the affluent West with those in war-torn Darfur, a region in Western Sudan. 

Ai Weiwei, World Map, 2006

World Map by Ai Weiwei, was constructed from 2000 layers of cloth cut into components. The work was designed to be extremely labour intensive to install, hinting at China's status as a source of cheap workers for the fabric industry. Weiwei stated that the difficulty in joining the components together raised questions around concepts of national unity. "The major problem was to resolve how to hold together a hundred pieces tightly and precisely," Weiwei said. (source via)

A Wheel in Motion

Diego Velazquez, The Spinners, 1657

The Chicago Wheel / The First Ferris Wheel, 1893

Marcel Duchamp, Bicycle Wheel, 1913

Martin Kersels, Tumble Room, 2001

(From the top!) In 1657, Diego Velazquez was the first to capture the illusion of movement in his oil painting, The Spinners. Here the wheel depicts apparent motion, paradoxically frozen in a hypnotic blur.

The original Ferris Wheel, also referred to as The Chicago Wheel, opened to the public in 1893. With each revolution, occupants were swept upwards and then downwards, experiencing the view quite like a bird or possibly a bat would. Or because the Ferris wheel moved at a slow rate, maybe a better analogy would be that occupants experienced a sense of planetary motion.

In 1913 Marcel Duchamp, the high-level chess player, mathematician, theorist and goofy Dadaist, came up with his creation entitled, Bicycle Wheel. It is a bicycle wheel that turns on a fork mounted on a wooden stool. Because it was assembled from manufactured parts, Duchamp called it an "assisted readymade." It is now considered to be the first important piece of kinetic sculpture. Despite what the critics may have vented, Duchamp enjoyed a direct pleasure from spinning his quirky wheel and is widely quoted as saying, "I enjoyed looking at it, just as I enjoy looking at the flames dancing in a fireplace."

Martin Kersels’ installation “Tumble Room” went on display in the exhibition "Under Destruction" in Switzerland. First presented at Deitch Projects in New York in 2001, Tumble Room is a life-size recreation of a young girl’s bedroom. Turning on an axis centered on its back wall the room slowly spins, tumbling its contents from floor to ceiling. The spinning room grinds its furniture much like a rock tumbler grinds its stones, gradually destroying its contents to smithereens. By centrifugal force the trashed furnishings are sprinkled out through a hole cut into one side of the room, littering a fenced enclosure with the bits and pieces.

The Mona Lisa on Repeat!

Salvador Dali, Self Portrait as Mona Lisa,1964

Jean Michel Basquiat, Mona Lisa, 1983

Yasumasa Morimura Mona Lisa in the Third Place, 1998

Keith Haring, Apocalipse 7, 1988

Kazimir Malevich, Composition with Mona Lisa, 1914

Jasper Johns, Figure 7, 1968

William T. Wiley, Mona Lisa Wiped Out, 1967

Fernando Botero, Mona Lisa Age Twelve, 1959

Marcel Duchamp, L.H.O.O.Q. Readymade, 1919

Andy Warhol, Thirty Are Better Than One, 1963

Banksy, Mona Lisa Mujahedin

For more tributes to the Mona Lisa, visit the Lunatica Desnuda blog.  

You may wonder why the Mona Lisa has been the subject of more reactions, scandalous ripoffs and fuel for commercialization than pretty much any other artwork in history. Surely, after such relentless exposure as well as inundated recognition, the Mona should be relegated to the realm of kitschy cliches that aren't even safe for the second-hand chewing gum of pop culture. As a child, I was once informed that the Mona Lisa was famous because if you looked at her for long enough, she would go squint. I believed this explanation, and felt quite satisfied that she had magical powers. I would stare at postcards and any other images I found of the grinning sorceress for great lengths of time, eagerly awaiting her far-flung eyeball on the right to gravitate towards its twin.

Besides having the ability to squint and smile at you simultaneously, the Mona Lisa is said to have revolutionized painting. Her pose itself broke with tradition; previously, portraits were depicted in full length. Leonardo introduced the waist-up, hands-folded-on-lap approach, which allowed for a much more intimate treatment. The pose was imitated immediately and became fashionable for portraiture by painters such as Raphael. The background is painted in a gradation of lights and colors, becoming blurry in the distance, instead of the traditional approach in which foreground and background are equally distinct. The overall composition has an other-worldly quality to it, accentuated by the close-up figure and the far away imaginary landscape behind her which is split unnaturally on either side of her head.

Mona herself is rendered with extraordinary vividness; one has a sense of viewing the living woman. (The effortless realism of photography may have diminished our capacity to appreciate this). Leonardo displayed in this work a mastery of technique that was unknown at the time, profoundly impressed his contemporaries, and has rarely been matched since. An account from 1550 mentions, "A smile so pleasing that it seems divine rather than human." Mona's fame also catapulted in 1911, when the painting was stolen from the Louvre. 

Reference:
The Straight Dope

Wim Botha's Mieliepap Pieta

Wim Botha, Mieliepap Pieta, 2004

Michelangelo, Pieta, 1498-1499

Hector Pieterson photographed by Sam Nzima, 1976

Botha was born in South Africa and received his Bachelor of Arts from the University of Pretoria. He has displayed a technical virtuosity that has enabled him to create some astonishing sculptural artworks. In Mieliepap Pietá, Botha re-created a mirrored replica of one of the best-known works of Christian religious sculpture by Michelangelo. What sets Botha’s Mieliepap Pietá apart from Michelangelo’s original is that it is sculpted out of maize meal, a staple of many South Africans’ diets.  

The original Pietá has amassed so much importance that it has become an ideology in itself: the ideology of “good art." It is almost unchallenged in the value that’s ascribed to it. It is, of course, carved out of marble which is reserved for religious or elite applications. However, in essence its only practical purpose is one of decoration. Through re-creating Michelangelo’s Pietá in maize meal, Botha invites the viewer to question the meaning behind this loaded icon. Maize meal is very cheap to purchase but is incredibly valuable as it meets the dietary needs of millions of people every day. As far as meeting the everyday needs of the masses, marble is insignificant as well as a non-essential luxury.  

One questions whether Botha is portraying religion as a form of nourishment through the use of maize meal in the appropriated sculpture or is he alluding to how the expensive use of marble in creating artworks that are only accessible to the elite in society become ineffective in providing sustenance to the majority of ordinary people; both spiritually and physically.

By choosing a material such as mieliepap, Botha also draws parallels to our complex South African history. In Michelangelo’s Pietá, Mary is holding the lifeless body of her son, Jesus, after the crucifiction. This imagery echoes the iconic South African photograph of Hector Pieterson being carried away during the Soweto uprising. When considered in the light of one another, Mieliepap Pietá begins to shed its specific religious context and becomes instead a universal icon for tragic human experiences. Mary’s son’s death represents a far greater cause; as did Hector Pieterson’s. These tragic and unjust deaths were both motivators in spurring change. It is thought that Jesus died on the cross for our sins and as a result, we have eternal life. After Hector Pieterson’s death in 1976, the apartheid system was finally dismantled in 1994. The image of his death is forever a symbol of what the brutal violence of the apartheid system can cause.

Reference:

Moon, Mackenzie. "Apt Appropriation: Contemporary African Artists’ Utilization of Canonical Western Art." 2008 

The Tri-Factor

Jake Aikman, Fathom, 2009

Raphael, The Three Graces, 1500-1505

Jean-Francois Millet, The Gleaners, 1857

Three is a mystical number. Carl Jung asserted, "... every tension of opposites culminates in a release, out of which comes the third." Pythagoras, the grandfather of mathematics, said that three was the number of completion. Three is the only number out of an infinite body of numbers that can be calculated by adding all the numbers below it: 1+2= 3. Three is ingrained into our existence in the sense that we always have a past, present and future in everything we experience. We exist in three modes of being: mind, body and soul. There are three primary colours that create all the other colours. As with the paintings above, the number three has the potential to create a composition that is visually resolved. Maybe that's why there were three blind mice, or three wishes, or Beetlejuice, Beetlejuice, ... !

The Fountain's Prophecy

Sherrie Levine, Fountain (After Marcel Duchamp), 1991

John W. Hoopes photography, Johnny-on-the-Spot (from Burning Man), 2003

Marcel Duchamp, The Fountain, 1917

Marcel Duchamp knew a thing or two about chess. In fact, he gave up making art later in life to play the checkered board on a full-time basis. One of his greatest moves in the art world was to put forward the readymade urinal, signed R. Mutt, for an exhibition in 1917. This was no willy-nilly act. Although those within the bourgeois art world at the time were left scratching their chins, Duchamp would later be recognised for unlocking the gateway to modern art through this key art piece.

For the Turner Prize in 2004, Duchamp's Fountain was voted the most influential artwork of the 20th century by 500 selected British art world professionals. The Fountain was a precursor to modern conceptual art, foretelling that artworks would move away from the realm of aesthetics, "retinal art" as Duchamp termed it, and become firmly rooted in the house of thought.

The Art of Language

Jenny Holzer, Truisms, 1978-1983

Jenny Holzer, Truisms, 1978-1983

Martin Creed, Work No. 203: Everything is going to be alright, 1999

Kendell Geers, 7 Deadly Sins, 2006

Kendell Geers, Manifest, 2007

Art & Language is a shifting collaboration among conceptual artists. They deal with questions surrounding art production, and attempt a shift from the conventional "non-linguistic" forms of art like painting and sculpture to more theoretically based works. What makes these verbal statements all the more provocative is that artists often find ways to display them in the everyday public arena. For Truisms, Jenny Holzer wrote nearly 300 aphorisms or slogans that appeared on stickers, T shirts, posters and electronic displays. When Holzer started using electronic displays in 1982, she blazed these messages across giant advertising boards in Times Square, New York. She hoped they would sharpen people's awareness of the 'usual baloney they are fed' in daily life.

The Spiral's Pull

Bruce Nauman, The true artist helps the world by revealing mystic truths, 1967

Robert Smithson, Spiral Jetty, 1970

Gustav Klimt, The Tree of Life, 1909

Istvan Orosz, poster for the designer's personal work, year unknown

The spiraling Escheresque illustration by Istvan Orosz was originally designed for an art exhibition whose purpose was to show the continuity and influence of ancient ages on contemporary arts. The design was later used as a poster for Orosz's personal exhibit. 

We live in a spiral-shaped galaxy. The spiraling aspects of nature are myriad: coiled snakes, vines, ammonites, tornadoes, whirlpools in water. The double helix that carries our DNA is a spiral that grows at a fixed rate and our sense of sound travels through the spiraled cochlea within our ears. When we curl our fingers into our hands, we observe a golden spiral. It's no wonder that swirling spirals are hypnotic to us; they permeate the very essence of our beings. 

The Huntress

David Chancellor, Huntress with Buck, 2010

David Chancellor was awarded the 2010 Taylor Wessing Photographic Portrait Prize at the National Portrait Gallery in London for Huntress with Buck. What strikes me first about the photograph is how her crimson hair matches the horse's coat. The orange hue is set ablaze through being enhanced by its complementary colour blue. Her unassuming gaze acknowledges the viewer and the interplay between her majesty and fragility, accompanied by a weighty buck, seems all the more apparent. One questions the practicality of how she lifted the prey onto her horse. I enjoy the huntress' shoes as they are a clue to which time period she belongs. 

Claude Deruet (1588 - 1660), Duchess of Chevreuses as Diana the Huntress

 Diana (lt. "heavenly" or "divine") was the goddess of the hunt, being associated with wild animals and woodland, and also of the moon in Roman mythology.

Gaston Casimir Saint-Pierre (1833 - 1916), Diana the Huntress

Speaking in Tongues

Christy Langer

Urs Fischer

Audrey Kawasaki

Fuco Ueda

Hayv Kahraman

Riikka Sormunen

Kat Gun

Anton Kannemeyer & Conrad Botes

Alvaro Tapia

AJ Fosik

Cabizbaja

Petrina Hicks

E.V. Day

Martin Colairo

Bjork

Piero Fornasetti

Yuka Yamaguchi

Heiko Muller

Tongues are rather strange. Like a hidden tentacle, they are the only organ that can pop out of the body from the inside. There are a plethora of associations tied to tongues; the gentle lick of a lioness and her cub, a tongue of fire that can be ablaze with hurtful words. Hidden in their symbolism is the power to nurture or destroy us. The child-like act of sticking out one's tongue is a subtle act of rebellion or resistance to conform. Embedded in their imagery is perhaps an archetypal link to creation. It was the Egyptian Creator, Ptah, who manifested the world he had incubated in his heart only when he spoke it out loud with his tongue. 

 Haiku by Bruce Edmonds

Even the dark mouth 

of a falling wave, speaks with

a tongue of moonlight